Pandora's Jar

 

Pandora's Jar: Women in the Greek Myths- Natalie Haynes

Harper Collins

Release Date: March 29, 2022

Rating: 📚📚📚📚

Synopsis: The tellers of Greek myths—historically men—have routinely sidelined the female characters. When they do take a larger role, women are often portrayed as monstrous, vengeful or just plain evil—like Pandora, the woman of eternal scorn and damnation whose curiosity is tasked with causing all the world’s suffering and wickedness when she opened that forbidden box. But, as Natalie Haynes reveals, in ancient Greek myths there was no box. It was a jar . . . which is far more likely to tip over. 

In Pandora’s Jar, the broadcaster, writer, stand-up comedian, and passionate classicist turns the tables, putting the women of the Greek myths on an equal footing with the men. With wit, humor, and savvy, Haynes revolutionizes our understanding of epic poems, stories, and plays, resurrecting them from a woman’s perspective and tracing the origins of their mythic female characters. She looks at women such as Jocasta, Oedipus’ mother-turned-lover-and-wife (turned Freudian sticking point), at once the cleverest person in the story and yet often unnoticed. She considers Helen of Troy, whose marriage to Paris “caused” the Trojan war—a somewhat uneven response to her decision to leave her husband for another man. She demonstrates how the vilified Medea was like an ancient Beyonce—getting her revenge on the man who hurt and betrayed her, if by extreme measures. And she turns her eye to Medusa, the original monstered woman, whose stare turned men to stone, but who wasn’t always a monster, and had her hair turned to snakes as punishment for being raped.

Pandora’s Jar brings nuance and care to the millennia-old myths and legends and asks the question: Why are we so quick to villainize these women in the first place—and so eager to accept the stories we’ve been told?

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In Pandora's Jar, author Natalie Haynes (A Thousand Ships) explores the different versions of some of the most well known of Greek women in mythology, and how those women have been changed throughout the generations, rarely for the better. Going back to the original Greek, to Homer, Ovid, and scaps of stories before them, Haynes looks at Medusa, Pandora, Helen, Jocasta, Penelope, Clytemnestra, Eurydice, Phaedra, Medea, and the Amazons. Who are these women, both in relation to their original stories, the stories we know best, plays or more modern movies, or perhaps even modern reincarnations or retellings? 

Some of my favorite chapters had to be the ones focused on Medusa, Medea, and the Amazons, although Penelope and Clytemnestra came close behind. With a sharp wit and occasional sarcasm to help keep her reader engaged, Haynes shreds whatever claims to the title hero men like Jason and Theseus have (and you really have to agree with her, especially about Theseus) to bring the story back around to the women. Medusa was hanging out in a cave not bothering anyone, having already suffered being sexually assaulted by Posiedon and cursed by Athene, she's sleeping and along comes this jerk with no personal grudge against her to chops off her head and weaponizes it. Every visual interpretation of this Haynes can find tends to make this moment both violent and sexual. What's that about, really?

Clytemnestra and Medea win Greece's awards for "worst wife" and "worst mother" because, Haynes points out, Greek men were terrified of powerful women. It kind of makes you want to travel back to when the plays were first performed and watch the male audience shake in their sandals- especially over Euripides' Medea. Or would they have been more afraid of Clytemnestra?  A woman with no magical power, no assistance from the gods, just ten years of rage over her husband sacrificing their daughter so he could go off to war and no one saying anything against it. He kills the kid, spends ten years at war making a name for himself and enjoying raping other women, then comes home (with his war "bride" in tow) and expects his wife to be happy about it? I'd have voted justifiable homicide if I was on that jury. 

There's something for everyone in these chapters- from original interpretations of Greek and how they can change meanings that stick with us down through the ages to the dangers of "sanitizing" myths to tell them to children. From descriptions of visual representations of myths in ancient pottery to what Medea's dragon chariot at the end of her play actually meant to the Greeks (which I thought was pretty great even if the male audience might not have); and modern operas of the story of Orpheus and Eurydice to modern Amazons together-we-are-powerful symbolism in Buffy the Vampire Slayer, the exploration into some of Greek mythology's well known (and a few lesser known) women should resonate with women across all levels. 

As Natalie Haynes says, we keep retelling these stories because we find new questions they raise and new voices wanting to be heard, and each generation will undoubtedly continue to do so. But discovering some of the origins makes those stories even more interesting to me.